Introduction to Part 2
Beware lest you say in your heart, ‘My power and the might of my hand have gotten me this wealth.’ You shall remember the Lord your God, for it is he who gives you power to get wealth, that he may confirm his covenant that he swore to your fathers, as it is this day (Deuteronomy 8:17–18).
This passage makes it clear that positive economic sanctions confirm God’s covenant with covenant keepers. This was announced to the nation of Israel by Moses just prior to the invasion of Canaan. Moses warned against the assumption of man’s autonomous productivity as a confirmation of a rival confession of faith. There are rival confessions that reflect rival religions: the worship of God and the worship of mammon. What is mammon? A statement of faith: “more for me in history." Jesus warned: “No one can serve two masters; for either he will hate the one and love the other, or else he will be loyal to the one and despise the other. You cannot serve God and mammon” (Matthew 6:24, New King James Version).
The five points of the dominion covenant are these: God, man, law, sanctions, and time. I have presented this in my book, Unconditional Surrender (2011). Before the fall of man in the garden, the five economic points mirrored the five points of the dominion covenant: ownership, stewardship, property, imputation, and inheritance. I have covered this in Part 1.
The fall of man did not change the structure of the dominion covenant. This structure is universal. Man cannot abandon any of the five points. These categories define the human condition. But covenant-breaking man immediately substituted new content for the original dominion covenant’s content: polytheism, the divine state, salvation by ritual, magical invocation, and cyclical history. Christianity steadily replaced this worldview through evangelism for its first thousand years. Humanistic man ever since Darwin has changed his confession of faith again: cosmic impersonalism, autonomous man, situation ethics, state sanctions, and social evolution. He also restructured economic theory to reflect and then implement his new confession of faith: chance, autonomy, theft, bureaucratization, and the disinheritance of covenant keepers. I explore some of the implications of the new economics in Part 2.
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For the rest of this book, go here: https://www.garynorth.com/public/department188.cfm
Revised on June 19.