A standard critique of American capitalism is that it
produces shopping malls. Shopping malls are said to be
ugly. They all look alike, and they all clutter the
landscape with mediocrity. They have replaced diversity
with uniformity. They replace traditional architecture
with cookie-cutter architecture.
This is a short-sighted criticism. Whatever they have
replaced was said at the time to have done the same to
whatever existed before. Villages replaced woods and
plains. Towns replaced villages, except when villages
turned into ghost towns, just as they still do today.
Shopping mall architecture is dismissed as cookie-cutter architecture. But what is so wrong with cookie
cutters? Cookie cutters long ago replaced knives. They
made shaping cookies easier. The cookies looked the same,
thereby overcoming diversity, and also saving time and
trouble. I imagine that some master baker cursed the day
that some inventor came up with the idea of a low-cost
cookie cutter, which made acceptable bakers out of people
who could not be trusted with a knife.
I like shopping malls. Yes, they are similar to each
other. I like this about them. I can look at a shopping
mall or a strip mall and know if that's where I want to
shop. I see a recognizable store. As with fast food
restaurants and restaurant chains, shopping malls save me
time. Time is my most precious resource. I do my best not
to waste it.
In my youth, if I was visiting a medium sized town, I
would recognize Sears or J. C. Penney, but beyond that, it
was guess work. Which hardware store had what I wanted?
Where was it located? There was no Lowe's, no Home Depot,
which have just about anything anyone wants. Where to
stay overnight before Holiday Inn? Where to eat a meal
before restaurant chains? The only restaurant chain I can
recall in my pre-teen years was Bob's Big Boy. I only
remember the one in the San Fernando Valley, because my
aunt took me there on visits. There were a few other Bob's
stores in southern California. If you did not want a
hamburger or a spoon-thick milk shake, you were out of
luck.
How many restaurant chains there are! In the good old
days, there were diners and a few nice restaurants in town.
There was a Mexican restaurant or two in southern
California, and a couple of Chinese restaurants in most
towns. There was a burger shop/soda fountain. But you had
a narrow choice of restaurants locally. Inside a chain
today, you know what will be available and how it will
taste. There may be limited menu choices inside, but there
is a wide range of choices of chains. These are not chains
of bondage. They are chains of choice.
CHAINS OF CHOICE
Inside a Wal-Mart or a Target or a Sam's Club, I have
a range of choices so spectacular that nothing in my youth
compares with it. There were no such local emporiums in my
youth. The famous multi-story department stores did offer
a wide range of choices, but not at low prices like today.
There were not many such stores. There were half a dozen
in a major city. People knew about Macy vs. Gimbels. In
Los Angeles, there was the May Company. These were the
kinds of stores we saw in Miracle on 34th Street. People
in the suburbs did not have anything like them.
Mid-sized cities had a Sears and a Montgomery Ward.
Small towns had the catalogue published by the national
retail stores. The Sears catalogue was a marvel, but the
buyer had to trust the advertising copywriters and
photographs. She could not hold the item in her hand. She
could not go to a cash register and buy it on credit. She
had to send a check or else put it on her Sears credit
card, which was where the big profit was for Sears.
The range of choices keeps growing. One estimate of
the number of different physical products marked by an SKU
number (the famous bar code) in the region around New York
City is 10 billion. This is inconceivable. It takes
computers to track it all.
The supreme economic issue is the range of choices.
The best definition of economic growth is this: "an
increased number of choices." The more choices you can
afford to make, the richer you are. We are rich indeed in
the United States. The single most representative
architectural mark of this cornucopia is the shopping mall.
I have a friend who had contacts with top Communist
Party members in the Soviet Union in the late 1970's USSR.
He dealt with people who were rich enough and politically
correct enough to be allowed to buy satellite dishes.
Occasionally, one of them would visit him in his Bay
Area home. One visitor asked my friend to take him
shopping, so he could see how Americans lived. So, my
friend drove him to a local commercial area south of San
Francisco. He took the man inside. "No," his guest said.
"I want to see a real store." My friend assured him that
this was a real store. The man denied that this was
anything but a store for the elite. "I want to see a store
where the average person shops." My friend took him to
another store. Same response.
"All right," my friend said. "I'll drive. You point
to any store you want to go into." The man agreed. When
they entered the first store, the man stood in the middle
of an aisle. He began to weep. Then he said: "They lied.
They lied." His worldview came unglued in that aisle.
A WALK DOWN AN AISLE
When I am in a Wal-Mart or a Sam's Club, I look and
listen to other shoppers. They come in all colors. Most of them
dress alike. I cannot tell where they came from by how they
dress. I saw the same thing on a trip to the Middle East
in 1985. Except for old men dressed in leather in
Constantinople, every man was dressed in jeans and a cotton
shirt. He was wearing what looked like Nike shoes. I could
not tell where I was, based on clothing styles.
I hear families chattering in unknown tongues. We are
all there for the same reason: to find a deal. That is the
American way: the quest for a better deal. This quest has
governed all cultures in history, but Americans have made
it a distinctive cultural trait. We spend more time
looking for deals than any society in history ever has.
Why? Because there are so many deals available. When your
choice is "take it or leave it," and you have little money
or few choices, it does not take much time to decide.
Sorting through a cornucopia takes more time.
The economist defines "cost" as "the most valuable
thing that you must forego in order to buy what you want."
This is called "opportunity cost." In America, it takes a
lot of time and effort to identify that highest-cost item.
There are so many choices. Which opportunity is the
highest value option foregone? The more the choices, the
more likely that individuals will spend more shopping time
for additional goods. The more we shop, the more that
things cost. Why? Because we keep finding other sweet
deals. The sweetest deal foregone is the true cost. We
pay less money, but we spend more time shopping. So many
deals, so little time!
So, I look and listen as I walk down the aisles. I
think: "I wonder if these people understand the system of
competing bids that has produced this cornucopia."
Everyone in the store appreciates the wide range of
choices. Everyone is looking for a sweet deal. We share
this common trait: the quest for a better deal. We are all
Americans here!
But not many people understand the workings of the
Great American Auction. They do not understand the system
of private property, of contracts, of monetary policy, of
free trade inside the nation's borders. They do not
understand that the very prospect of their bidding against
each other today at the auction was what motivated
producers to produce all these goods. The hope of profit
and the fear of losses guided producers. Buyers vs.
buyers, sellers vs. sellers: the Great American Auction
goes on day and night in the local Wal-Mart Supercenter.
In London after 10 p.m., you can buy a few hundred
items at a local store owned by an immigrant: maybe a
Pakistani. In the USA, you can buy from a selection of
100,000 items at 3 a.m. at a Wal-Mart Supercenter
We sing our national anthem: "O,
say, can you see, by the dawn's early light?" By the
dawn's early light, I can see cars in the Supercenter
parking lot.
The complexity of the system of production, delivery,
purchase, and re-stocking in a Wal-Mart Supercenter is
beyond anyone's ability to conceptualize. Computers do
much of the work. But the system is more than just
computer entries. Think of the highway system that
lets the trucks roll day and night.
We trust in the continuity of the system. We expect
it to be there tomorrow and next year. We walk down those
aisles, and we think, "I can buy this now or later." We do
not really understand how this is possible.
Everyone in the store has faith in the store's ability
to re-stock the shelves, almost invisibly. The shelves are
filled with goods. A person in a Third World society does
not understand how this is done in America. But neither do
most shoppers here.
RE-STOCKING HAPPENS
Think about this. You walk out of a store, item in
hand. Should the store manager re-stock it? Maybe not
this week: the week after Christmas. Or maybe he should.
If he is to stay in business, he must decide accurately.
In a modern mass retail center, a computer decides.
Before a buyer exits Wal-Mart, the computer has placed an
order for the replacement item. The chain of delivery
begins. The item will be ordered from the manufacturer,
delivered to a Wal-Mart trucking center, and sent on its
way to a regional center. Then the container section will
be unhooked and left for the deliveries locally. The
company's inventory is in 18-wheelers, not in warehouses.
The savings are passed on to the buyers.
We take it for granted that the shelves will be full
the next time we shop. But why should we take this for
granted? Do we even understand the process? Few do. Few
ever have. In 1845, the French author and (later)
politician Frédéric Bastiat wrote this paragraph.
On coming to Paris for a visit, I said to myself: Here are a million human beings who would all die in a few days if supplies of all sorts did not flow into this great metropolis. It staggers the imagination to try to comprehend the vast multiplicity of objects that must pass through its gates tomorrow, if its inhabitants are to be preserved from the horrors of famine, insurrection, and pillage. And yet all are sleeping peacefully at this moment, without being disturbed for a single instant by the idea of so frightful a prospect. On the other hand, eighty departments have worked today, without co-operative planning or mutual arrangements, to keep Paris supplied. How does each succeeding day manage to bring to this gigantic market just what is necessary -- neither too much nor too little? What, then, is the resourceful and secret power that governs the amazing regularity of such complicated movements, a regularity in which everyone has such implicit faith, although his prosperity and his very life depend upon it? That power is an absolute principle, the principle of free exchange. We put our faith in that inner light which Providence has placed in the hearts of all men, and to which has been entrusted the preservation and the unlimited improvement of our species, a light we term self-interest, which is so illuminating, so constant, and so penetrating, when it is left free of every hindrance.This system of supply and demand, all governed by the auction's principle of "high bid wins," delivers the goods literally. It rests on private property, contract, accounting, and a monetary system. No one is in charge. No committee oversees the outcome.
Where would you be, inhabitants of Paris, if some cabinet minister decided to substitute for that power contrivances of his own invention, however superior we might suppose them to be; if he proposed to subject this prodigious mechanism to his supreme direction, to take control of all of it into his own hands, to determine by whom, where, how, and under what conditions everything should be produced, transported, exchanged, and consumed? Although there may be much suffering within your walls, although misery, despair, and perhaps starvation, cause more tears to flow than your warmhearted charity can wipe away, it is probable, I dare say it is certain, that the arbitrary intervention of the government would infinitely multiply this suffering and spread among all of you the ills that now affect only a small number of your fellow citizens.This should be everyone's concern. As regulations pile up at the rate of 80,000 pages per year in the "Federal Register," as Congress passes more laws for the executive agencies to multiply in their implementation of new rules, and as state and local governments intervene with their own regulations, producers must factor the relevant rules into their plans.
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Published on January 1, 2011. The original is here.
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